Post Theme 1

, , 11 comments

Reflections 

The last week was a hard plunge into the philosophy of Plato and Kant, nonetheless I found it very interesting to read more about their theories of knowledge and how we as humans should understand it.

Following the lecture on theme 1, I found it to be successful of giving me a broader background on these two philosophers and their disposition in time, especially in relation to the understanding of Empiricism.

In the Preface to the Second Edition of Critique of Pure Reason, Kant himself called his own philosophy a Copernican Revolution in Epistemology. Why? Because Copernicus once unable to explain the motion of heavenly bodies – in assumption that these bodies move around the earth, adopted to the alternative idea that these bodies actually move around the sun. Transferred to the philosophy of the 18th century, Kant changed the mind-set of knowledge forever by changing the human standpoint on how objects actually should be perceived.

In class, we also learned about Kant's ideal of objectivity, so to speak knowledge as God would perceive it and not as a human influenced by bodies, environment, stand in society etc. To be able to exercise this a priori ability to judge the world, Kant constructs the faculty of understanding, the framework of necessary forms and categories that can be judged as a priori. The Stanford Encyclopedia of Philosophy offers an insightful explanation. With these categories being "rules for making judgments about objects or an objective world, Kant arrives at his table of categories by considering how each logical function would structure judgments about objects (within our spatio-temporal forms of intuition)" (Rohlf, 2010).

In the seminar, this was discussed more deeply and in particular one metaphor I found to be very helpful: We generate this a priori knowledge on the same playground - a conceptualized playground with certain rules, the categorical framework in which we can quarrel with each other to get a posteriori knowledge of the world. If the playground changes, we can't compare the both types of knowledge anymore. So when scientists, for example, are empirically researching a certain topic, another scientist can versify or falsify this knowledge, because they are still playing on the same playground which is defined by space and time and conceived within the twelve categories.


Rohlf, M., 2010. Immanuel Kant [online]. Plato.stanford.edu. Available at: http://plato.stanford.edu/entries/kant/#TraDed [Accessed at 13 Sept. 2015].

11 comments:

  1. Hej,
    I especially liked reading your reflective post about last week's lecture and seminar. It seems that the discussion in the seminar group helped you understand Kant better - I felt the same. I was, however, in another seminar group, so it was very interesting to read about your "playground" metaphor you had in the seminar!

    ReplyDelete
  2. Hej,

    As you mentioned, Kant's ideal of objectivity is accomplished through categories and forms of intuition. But even then it's not possible to reach God's objectivity, because we can never exclude all our history, knowledge and language etc. So is scientific objectivity then even possible? Here, I find your playground example very helpful, as we didn't discuss this in my seminar. All in all, great post!

    ReplyDelete
  3. Hej! Example with playground is great! After seminars Kants' ideas became more less clear especially categories that form our perception of world. I think that using faculty of knowledge Kant wanted to find the answer to question "How is our knowledge about the world is structured?"

    ReplyDelete
  4. Hi,

    I especially like your approach that you tried to find out more about Kant and Plato and their role in history. Also liked the explanation why Kant is calling his theory Copernican revolution, as I've missed some parts of this explanation in the lecture by Johan. As I was in seminar group 4 we didn't talk about the playground metaphor, however I find it a perfect example to explain why we have to examine the world as human beings.

    ReplyDelete
  5. Very interesting explanation why Kant his own philosophy called as a Copernican Revolution in Epistemology. Also, well made comparison with a playground. I would like to ask one thin. You wrote that: "Kant constructs the faculty of understanding, the framework of necessary forms and categories that can be judged as a priori." In my mind, we do not these 12 categories to get a priori things because they are already gained and verified judgment without experience. Would you argue with me?

    ReplyDelete
    Replies
    1. If you mean that we do not get these faculties but that they are already verified within, I totally agree with you. Kant describes the faculty of understanding as pure concepts being needed to judge objectively and that therefore have to be a priori knowledge. I found this quote to help clarify it:

      Space and time serve as indispensable tools that arrange and systemize the images of the objects imported by our sensory organs. The raw data supplied by our eyes and ears would be useless if our minds didn't have space and time to make sense of it all. (Source: https://philosophynow.org/issues/49/Kant_on_Space)

      In order to process this input further on to actual a posteriori knowledge, we need the twelve categories - which to their logical functions can be derived as a priori as well.

      Delete
    2. Thanks, very good quote. Yes, I understood in the same way as you. That our path of knowledge starts from 12 categories which are limited in space and in time.

      Delete
  6. You've well quoted the Copernican Revolution and Rohlf's words,making it more clear for me to catch"kant's idea of objectivity". Also,your metaphor on "playground" is quite interesting and unique, but I did not understand it quite well. Maybe you mean that different scientist can hold different view of one subject through the faculty and categories.

    ReplyDelete
  7. Hi!

    Thank you for a really good reflection and a clear sum-up of this theme's content. When reading your text I felt that you made it really simple to grasp and understand the core concepts and contents of this theme. Your example is was also easy to understand and explained well! Good job!

    ReplyDelete
  8. Hi!
    I really enjoyed reading about Kant's ideal of objectivity and his categories. You explained it in a very good way. It's also very good that you went to an external source to understand it better, I will try to do so myself for next theme.

    ReplyDelete
  9. Hej :) It feels like you really made a good progress during the week of theme 1. I really like the metaphor with the playground, which describes pretty much everything about empiricism. With that example I think the understanding of Kant's faculty of understanding (the framework of necessary forms and categories) and its final practical use gets a lot clearer when you compare it to your example with the playground. It is very interesting how everybody has different examples, which help them to understand the very demanding topic. That shows us once again how important it is to explain the concepts with todays examples, where we can put ourselves in their position a lot better.

    ReplyDelete